The Franciscan Saints e Beati

saints, beati and venerables


Who’s the patron of your state (political or spiritual)? Condition (physical or spiritual)? Vocation (monetary or spiritual)? Hobby? Maybe you can find out here. This site has information on topics with patron saints, and profiles of those saints. Profiles have portraits, biographical information, areas of patronage, prayers, links to related sites, readings, etc. It’s heavily cross-indexed, and there are several ways to access the information.

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The term Franciscan is most commonly used to refer to members of Catholic religious orders, founded by Saint Francis of Assisi. As well as Roman Catholic there are also small Old Catholic and Anglican Franciscan communities. It can also be applied to ideals he inspired in many movements in the modern age.

The most prominent group is the Order of Friars Minor (commonly called simply the “Franciscans”). They seek to follow most directly the manner of life the Saint led. This Order—actually divided among three separate groups—is a mendicant religious order of men tracing their origin to Francis of Assisi. The three separate groups, each considered a religious order in its own right, are the Observants, most commonly simply called “Franciscan friars,” the Capuchins, and the Conventual Franciscans. They all live according to a body of regulations known as “The Rule of St. Francis”.

THE REGISTER OF POPE HONORIUS III
(APPROVAL OF THE FRANCISCAN RULE)

[1222‑1224]  From Vatican Records

Parchment, volume, 352x280mm, ff. 213 (a foliation, in Roman numerals that has ff. CCXI), bound in dark red leather. On the back of the book, inside some borders made of golden ornaments between the bands, there is coat of arms Innocent XII and above: HONOR. III. BULLAR. AN. VII. VIII. TOM. IV.
ASV, Reg. Vat., 12, f. 156r (ol. CLVr)

The code, which belongs to the series of the Registra Vaticana, perhaps externally less accurate than the previous ones, groups the record of Honorius III’s selected correspondence between 1222 and 1224, divided in books, each one corresponding to his years of pontificate. The single recorded passages have a continuous and independent numbering (in the margin and in Roman numerals) for each book in the record. On folios 155r-156v there is a letter by Honorius III to St. Francis of Assisi, where the pope confirms the Minorites rule, already orally approved by Innocent III. The long passage, addresed to fratri Francisco et aliis fratibus de ordine fratrum minorum (sixth line) and dated Lateran, 29th November 1223, includes the Franciscan rule, as it was received by the Holy See and then certainly modified for the pope’s approval. The franciscan historians usually call this passage “Regola Bollata” (at the beginning of the Rule, on line 9:  In nomine Domini incipit vita minorum fratrum. Regula et vita minorum fratrum hec est, scilicet domini nostri Iesu Christi sanctumevangelium observare, vivendo in obedientia, sine proprio, et in castitate. Frater Franciscus promittit obedientiam et reverentiam domino pape Honorio ac successoribus eius canonice intrantibus et ecclesie Romane). The famous verses of Dante refer to Honorius III’s approval of the Rule: «di seconda corona redimita / fu per Onorio da l’Etterno Spiro / la santa voglia d’esto archimandrita» (Par., XI, 97‑99).

Other famous members of the Franciscan family include Anthony of Padua, William of Occam, François Rabelais, Alexander of Hales, Giovanni da Pian del Carpini, Pio of Pietrelcina, Maximilian Kolbe, Pasquale Sarullo, Mamerto Esquiú, Gabriele Allegra, Junipero Serra, and Mychal F. Judge.

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In the field of Christian art, during the later Middle Ages, the Franciscan movement exercised considerable influence, especially in Italy. Several great painters of the thirteenth and fourteenth centuries, especially Cimabue and Giotto, who, though they were not friars, were spiritual sons of Francis in the wider sense, and the plastic masterpieces of the latter, as well as the architectural conceptions of both himself and his school, show the influence of Franciscan ideals. The Italian Gothic style, whose earliest important monument is the great convent church at Assisi (built 1228–53), was cultivated as a rule principally by members of the order or men under their influence.

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A DAY IN THE LIFE OF A FRANCISCAN FRIAR

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